BH
In Parshat Nitzavim we read how Moshe details to the Jewish people the special covenant they have with G-d. This isn't done in conversation with a select few, but rather the Torah tells us that everyone was present, "every man of Israel, your young children, your women" (Devarim, Nitzavim 29:9-10). Everyone was there.
Notwithstanding the fact that the Torah clearly tells us that every Jewish person was there, only a few verses later Moshe seems to imply that there are actually some people who aren't present. He continues with these words, "But not only with you am I making this covenant... but with those standing here... and also with those who are not here with us today" (Devarim 29:13-14).
Who exactly is Moshe referring to when he says "those who are not here," when everyone was clearly there and accounted for?
Rabbi Yitschak Abarbanel offers a fascinating explanation that penetrates to the depth of the human psyche. Oftentimes there are important moments, spiritual moments, which everyone feels drawn to attend and participate in. Yet not always does everyone feel that they truly belong.
A moment dedicated to a special discussion about the relationship between G-d and the Jewish people may leave some thinking that this setting is meant for the elders and the scholars, but not for the ordinary person.
A person can physically be present, and yet still feel as though they "are not here with us today." As though they don't really belong, because they aren't accustomed to such moments.
Therefore, Moshe makes sure to reiterate that this moment and this message are destined not only for those "who are with us today," those who feel naturally at home and comfortable in a spiritual setting, but even for those who still feel like they "are not here with us today."
For the Jewish people to fulfill their G-d given mission, everyone is needed. Nobody can be left out.
Shabbat Shalom
