While commentators and infantilized audiences discuss types of weapons and who kills more in relation to minor territorial conflicts, not a word is heard about the ongoing war of values whose opponents are the flatterers of the Marquis de Sade, the supporters of the Muslim Brotherhood, and the defenders of Judeo-Christian civilization. The sycophant of the Marquis seems to be in the lead, as he speaks the loudest and most frequently and has free access to the Western press. The Marquis's long-time plan was strong. It had everything going for it. Countries would be destroyed by inoculating them with a spirit that would turn them against themselves, until an entire generation grew up despising its history, its nation, its legacy, and its parents. Once this process was completed with the first generation, it would replicate itself successively and would become irreversible through roboticized people programmed to spit on everything that protects them. Yet, the civilization of the Marquis faces some problems that have no solution: the population, the Jews, and God.
The population
For decades, freedom of expression tends to incite Western populations with the theatricalization of cruelty and sexual progressivism. However, people tend to be traditionalists with values based on shared Judeo-Christian values and anchored in the city of Jerusalem as the spiritual homeland of all. Ultimately, it seems impossible to expel God from societies.
Even as synagogue and church attendance declines, the basic concepts of human dignity, objective truth, and charity continue to shape the ethical intuition of everyday people, acting as a cultural religion. While the West has largely shifted from traditional to secular-rational values, large segments of the population continue to prioritize strong family structures, social cohesion, and national heritage, resisting the extremes of hyper-individualism.
The media and public institutions heavily champion the so-called progressive norms and allow for provocative, transgressive art that explores cruelty or taboos. While these expressions shape public discourse, they often coexist with a populace that retains more traditional and moderate personal values. Sociologists and cultural theorists often observe a distinction between public institutional values and the underlying values of the broader population.
The theatricalization of cruelty in art or the rapid pace of sexual progressivism often triggers reactionary movements, proving that the progressive developments are not universally accepted but are rather the focal point of deep cultural friction.
The Jews
The Marquis De Sade is astonished. The Jewish state is a challenge that cannot be overcome only with propaganda, but with soldiers and weapons. How to challenge a country whose greatest symbols are the Menorah and Magen David (Shield of David)? In addition, the Jewish elite of the diaspora prosper and understand the game of the Marquis, who has become their target. Of course, we are not talking about the unproductive, useless, vain, animalistic, or perverted Jew, but rather the one who can be integrated into the Jewish elite and create some worthwhile work.
The strongest communities are states within the state and close themselves off from society whose principles and excesses they do not share. It has already reached the point where the individual Jew points the finger at the Marquis, calling him corrupt and promising his elimination from a world where he is not needed at all, except to promote more perverts.
God
No one in their right mind would call the Marquis a deity. God is the rationality that surrounds the Universe and that gives the Jew the ability to complete creation together with the Righteous among the Nations.
The divine crown, a word that in Hebrew is connected with the number 620, presupposes that basic religious obligations are not forgotten by Jews (613 commandments) and non-Jews (7 commandments)). For the world, an Elon Musk is worth much more than a George Soros, and the same reasoning applies to all social classes of individuals.
Always insidious, the Marquis has also spent decades creating a kind of Single World Religion where all religions would end up being diluted into one another. It was just secular liberalism in disguise to force ancient traditions to conform to modern, secular political values (like the always poorly defined human rights, environmentalism, and tolerance) elevating political correctness to the level of the divine and leaving a diluted set of generic platitudes (e.g., "please, be a good person") that would lack transformative power. Stripping away unique doctrines, rituals, and historical contexts would reduce robust faiths into a vague, toothless moralism. This attempt failed and the Marquis needed to choose another path. And he did, he always does, because he's a master of deceit and trickery.
An attempt by the Marquis to brutalize the world's population minds and make them disbelievers in God is on the way and involves flooding them with images and stories about supposed extraterrestrials. In some traditions, the idea that the Earth is merely one of countless inhabited planets can challenge doctrines that place humanity at the absolute center of God’s redemptive plan. Regarding the Jew, that plan is once again destined to fail and even become counterproductive. The Talmud (in Tractate Moed Katan 16a) and later Kabbalistic texts like Sefer HaBris debate the existence of other inhabited celestial bodies.
Rabbi Menachem Mendel Schneerson, the Lubavitcher Rebbe, actively encouraged scientific pursuits into the cosmos, famously urging NASA researcher Dr. Velvl Greene to keep looking for life on Mars. Also Dr. Haim Eshed, former head of Israel's Defense Ministry's space directorate, and respected aeronautics professor made global headlines by claiming that extraterrestrials and two human governments have been in active communication. We will not comment further; this is merely a reference to the fact.
In short, the Marquis’s technique will not work. Instead, it will move the masses to embrace Judaism, which also has a modality for non-Jews since the time of the Beit Hamikdash (Temple in Jerusalem). The scientific discovery of aliens would in no way contradict Torah teachings but rather enrich humanity's appreciation of the Creator.
The Marquis's next weapon: the Communist God
After decades of constant investment in the moral degradation of societies and of trying to bring together several cumulative and useless gods to preach the political message of the system, the Marquis realized that populations remain essentially traditionalist and do not reject the existence of God.
In general, what unites religions around God's commands is procreation. For the Marquis, nothing could be more useful than a communist God who ordered “collective procreation” in the middle of sexual promiscuity, as he always seeks to use all possible paths as if he were fulfilling his mission in the Universe. Since he understood that God cannot be expelled from the world and was beginning to fear that the fashion for extraterrestrials will only bring forward the rebuilding of the Temple in Jerusalem, now he dreams with the arrival of the Communist God, linked to free sex and human reproduction.
It seems like an absurd idea that has never been theorized before. This is a mistake. Robert Silverberg, born to Jewish parents in Brooklyn, always had a profound literary grasp of Judaism’s rich mystical and mythological lore. The fact that he is little known, just like his main book which we will discuss below, says a lot about the state of ignorance that humankind has reached. One of the great dramas of so-called modern intellectualism is that it lives amid the abundance of all things and in a state of confusion regarding the millions of books that modernity has brought in the realm of anticipatory fiction.
The author of these lines has always been impressed by the excessive fame gained by the fictional works ‘1984’ and ‘Brave New World’ while at the same time the Silverberg's book ‘The World Inside’ was forgotten and relegated to obscurity. It is more than half a century old and deserves to be read urgently, not as science fiction, but as an anticipatory work. Unlike the fearful, state-controlled society of 1984 or the hedonistic, caste-driven dystopia of Brave New World, Robert Silverberg’s novel explores a paradox where procreation, free sex imposed by law and forced proximity create a seemingly happy, stable, yet deeply controlled existence. He envisions a world that prioritizes extreme population density, shared resources, and mandatory, free sexual activity as a Religious Duty.
"God bless, God bless, God bless us, everyone!"
Robert Silverberg is living proof that non-religious Jews are sometimes far more useful to the world than some religious Jews who only serve to assault nuns in Jerusalem and make Jewish life even more difficult. Every citizen in his novel practices "nightwalking", which is, in effect, mandatory sexual communism where all citizens are legally and socially available to one another. The citizens ritualistically wake up each morning chanting, "God bless, god bless, god bless us, every one!"
State-imposed sexual communism aims to prevent jealousy and maintain harmony in hyper-dense living conditions. Anyone who rejects this collectivist, hyper-reproductive dogma is deemed a "flippo" and faces summary execution by being thrown down the "chute", their bodies recycled to provide energy for the monad. Citizens who question this way of life, experiencing feelings like desire for privacy, undergo psychological reconditioning.
Silverberg anticipates a society organized into towering, hyper-populated "urbmons". The God of the Monad they worship isn't an individual creator. It is the building and humanity's collective existence within it itself. Every aspect of life is communally shared to ensure peaceful coexistence within the crushing population density. Because privacy and personal ownership are non-existent, residents share everything from living spaces to spouses, operating on the belief that to be "blessworthy," citizens must treat their neighbors as extensions of themselves and openly partake in the community's collective bounty.
Copulating freely, having as many children as possible, and never denying one's body to someone who asks are all viewed as absolute moral duties to the community and to the creator. In the urban belief system, human reproduction is the highest possible good. Privacy has been entirely abolished. It is considered a deeply unblessworthy sin and highly impolite to refuse a sexual request. Society views sexual freedom not merely as recreation but as an inherent fulfillment of God's plan.
The New Paganism that is approaching
The World Inside’ predicted a kind of Communist God, given that sexual communism is mandatory and imposed by law, as if it were a sacred duty. Society essentially equates reproduction with divinity and the individual is erased for the sake of the collective, resulting in a repressive dystopia disguised as a utopian counterculture paradise.
There are striking thematic parallels between the sexual communism found in some ancient pagan traditions and the hyper-regulated, polyamorous society of Robert Silverberg’s ‘The World Inside’. Both systems leverage sexual openness as a tool for social cohesion, though their underlying motivations differ.
In certain old mystery traditions, fertility cults, and esoteric practices, sexuality was deeply intertwined with spirituality and cosmic harmony. By celebrating the body and engaging in ritual intimacy, ancient practitioners aimed to break down taboos, promote fertility, and align human communities with the rhythms of nature. While the pagan approach was inherently liberating, aimed at achieving a mystical union with the divine or nature, Silverberg’s sexual communism is purely utilitarian. The Urbmon "free love" is a draconian tool for population management, keeping the population complacent and avoiding violent territorial conflicts.
Robert Silverberg envisions a world where, to maintain peace among a billion people crammed into towering buildings, the society aggressively enforces a policy of mandatory promiscuity ("nightwalking" and open-door policies). Personal jealousy, privacy, and romantic exclusivity are treated as dangerous threats to the community's survival.
The world to come
It is not necessary to speak about the Muslim Brotherhood, as it is surrounded by military empires and, as such, will be unable to do anything other than seize control of Arab and Muslim countries and dismantle what little remains of Europe. Dismantling the Marquis's civilization will be done whether through the Brotherhood (which today happily sponsors it), and through another path that we will briefly explain at the end of this text.
In Jewish tradition and thought, the concept of Israel is understood as an interconnected triad. The three core components represent the people of Israel, the homeland of Israel, and the modern state of Israel. Jews alone or as a collective, and as a state, all work towards the same goals from the moment they wake up until they go to bed.
While others live to drink coffee and waste time on useless things, or even to persecute the Jews, the Jew lives to leave behind an honorable and productive life. The words that will follow regarding the Jewish state must be understood as concerning each Jew and the Jewish people.
The State of Israel is frequently subjected to conflicting and polarized lines of criticism, drawing intense scrutiny both for domestic policies that critics argue exhibit excessive nationalism and religiosity (even immigration policy itself depends heavily on the opinion of the Chief Rabbinate of Israel) and for foreign policy alignments that others claim amount to subservience to the major military powers, the US and Russia. These critiques are contradictory and totally ignorant. The truth is simple. Israel defends Jewish interests.
The Jewish state anchors its defense in shared foundational values to preserve its legitimacy on the global stage and prepare the world to come. Although the state is essentially Jewish, it is aware of the importance of Jerusalem for the world to come. Hundreds of millions of Catholic, Orthodox, Evangelical and other Christians are a critical source of political and financial support.
Israel frames its national security strategy as a defense of Judeo-Christian civilization to solidify its alliance with the West and Eurasia. Aligning Israel with the concept of a shared Judeo-Christian heritage creates a powerful cultural and moral bond with nations worldwide. By presenting its conflicts as a foundational "battle of civilization against barbarism," Israel positions itself as the frontline defender of traditional values against mutual threats like wokeism, radical Islam, and cruel and tyrannical political regimes, in particular, those who dare to prostitute values respected by all enduring ethical traditions; values which are not available to be negotiated or abolished by any power, whether composed of parliaments, many men or one.
Tyranny is not the monarchy of King David for which the Jews continue to pray three times a day. Humanity has reached degree zero of political philosophy and the deliberate wrongs committed against the Jews and humanity will have to be paid for at a high price.
A Universal Declaration of Human Duties
To restore the foundations of Judeo-Christian Civilization it is enough that a Universal Declaration of Human Duties be proclaimed. No right has a precise definition if the corresponding duties and values that guide societies are not known. In a simplified way, and fundamental laws can never go much further than proclaiming basic principles, the words Creator and Natural Rights should be included in the preamble of that universal declaration of duties. It happens in the declarations of independence of the United States and Israel, as well as the constitution of the Russian Federation, all underline the role of the Creator.
These are the three nations that today have the most strength and technical ability to shape the world to come, together with the world parliament of religions, which even includes aboriginal tribes. It provides good teachings on what should be understood by natural rights, and we will not spend many words on this topic.
On the other hand, pornography and the theatrical staging of cruelty need to be limited. This stems from core tenets regarding human dignity, the prevention of psychological harm, and the ethical mandate to emulate compassion rather than destructive impulses. The theatricalization of cruelty deadens empathy, while pornography degrades the holiness of human intimacy by reducing it to an exploitative, self-serving act.
Maimonides always warned that prolonged exposure to brutality and deadly addiction corrupts moral character, training the mind to accept cruelty as normal entertainment. Witnessing violence, even in a simulated, dramatic context, hardens the heart and dulls a person's natural empathy.
The Torah and Talmud contain sweeping injunctions against causing unnecessary suffering, even extending to animals (tza'ar ba'alei hayim) and to plants created by God. A human society based on belief in God, and not in the communist God that the evil Marquis will want to impose in the future, is the only way to make humanity a partner in creation. This philosophy extends to planet Earth as a whole, as it is considered the largest living being.
