"He existed at all times. He acted in antiquity, in the Middle Ages, and in the Inquisition. He destroyed Captain Barros Basto. He spat on the Jewish community of Oporto in the 21st century. Cowardly, poor and envious, the anonymous slanderer always threw the stone and hid his hand. He benefited from decadent authorities who used wrongdoers and anonymous letters."

The Jewish Museum in Oporto has just presented visitors with a cartoon of a figure who was always present within the Jewish communities of Portugal and the world. The cartoon is part of the museum's curatorial technique, which uses images, drawings and films to show relevant realities in the history of Portuguese Jews.

The Jewish Museum of Oporto is located on Rua de Guerra Junqueiro, opposite the Kadoorie Synagogue. The garden has a stone epigraph in memory of Chief Rabbi Isaac Aboab, the greatest religious authority of the 15th century, who when the Jews were expelled from Spain went to live in Oporto. Ahead, a large display case contains a prison-carriage of the Inquisition, used in the film “1618".

The first room of the museum has many important objects for the Jewish religion – the Torah scrolls, a replica of the Temple of Jerusalem, the volumes of the Talmud, the work Mishné Torá by Moshe Maimonides, a shofar and even a gold candelabrum.

Moving on from the first room, the voyage is accompanied by film shots of all ages, showing visitors the environment of the medieval Jewish community, the surnames of Jews who then lived in what is now Portugal, the epigraph of Monchique Synagogue, the Edict of Expulsion decreed by King D. Manuel, the migration waves of the Portuguese Jews to all continents and three centuries of the Inquisition.

Another room is dedicated to return of the Jews to Oporto occurred in the 19th century, a few years prior to the official abolition of the Inquisition in 1821. These were Sephardic Jews who came mostly from Morocco and Gibraltar who played a very important role in commerce and education in the city. They were basically the same families that lived in Lisbon, Faro, Azores and Madeira.

The museum shows that by the end of the 19th century, there are few Sephardic Jews living in Oporto. The Jewish community is mainly Ashkenazi now, particularly from Germany. It grew considerably during and immediately after the First World War, with the coming of Jews from Belarus, Ukraine, Russia, Poland and Lithuania.

In 1923, the Ashkenazi families took in a Portuguese Jewish couple, both converted to Judaism, the husband a vigorous and intelligent army officer who, overcoming the introverted nature of seventeen of his brothers in faith of Central and Eastern Europe, successfully convinced them to set up an association called “Comunidade Israelita do Porto” (CIP - Jewish Community of Oporto) similar to the “Comunidade Israelita de Lisboa” (CIL - Jewish Community of Lisbon).

The Jewish Community of Oporto (CIP) was created in the shadow of the foreign community of Jews in this city and it was headed by the only person who was really fit to do so: the Portuguese army officer. From 1926 onwards, the only Portuguese in the community headed a personal project, with the aid of the London Sephardic community, to try and convert Marranos as a whole to Judaism, for were thousands around the country at the time. This attempt resulted in the construction of the large Kadoorie Mekor Haim synagogue paid for by the Sephardic diaspora, but not a single official Jew in the light of Jewish law.

During and after its construction, the synagogue building was placed in the hands of the city’s few Ashkenazi families. In the end, it played a key role in sheltering refugees during the Second World War, which was followed by decades of depletion and desolation.

In the 21st century, largely as a result of the 2013/2015 legislation that gave Portuguese nationality to Sephardic Jews, the reality changed: the community rapidly grew to comprise hundreds of Jews from thirty countries. That part of the museum covering the 21st century shows many religious and cultural activities, and letters received from prominent people around the world.

The “Antisemite Room” is dedicated to modern antisemitism. Antisemites belong to all political and religious factions and have a negative perception of Jews, Judaism or Israel, which they always perceive as a threat to other peoples. The central area of the museum have huge statues on display representing modern antisemites, incorporating their ideas, publications, and other forms of expression.

Another room displays the many awards won at film festivals for the films which the community produced in a unique project worldwide, with Oporto Diocese, which involves the following activities: the Production of four films - "The Nun's Kaddish", "Sefarad", "1618" and "The Light of Judah" - covering events that have occurred over the centuries in the Portuguese Jewish community; the promotion of the Jewish Museum and the Episcopal Palace Museum; and social causes, helping children, the elderly and the sick.

The Kosher Port Wine Cellar is one of the most beautiful rooms of the Jewish Museum of Oporto. Around the world, Port wine is a brand of the city. The Jewish Community of Oporto is also a brand of the city. The history of the community is very old, older than the foundation of Portugal.

The Entebbe Operation room aims to bring young Jews closer to Israel. It is dedicated to young Jews who have no memories of the many counter-terrorist actions that the IDF and Mossad have faced in the past and certainly are prepared to face in the future as well.

The Museum has a movie theater with a capacity of fifty people. Many cultural events are held at these facilities, particularly film screenings, lectures and conferences on topics related to the Jewish community.